NOTHING LOST/NOTHNG TO FEAR

It's been a long time since I posted anything, I guess I've been internally processing a lot of things that I've not been able to express. My offering for today is my vision of nonduality patched together from many different spiritual perspectives.   Incomplete as it may be, it helps me to keep my eyes on the big picture...and fills me with hope. So here goes: 

Everything on earth is transitory – it’s passing away.  It arises, and falls.  All the things we count on, even heaven and earth, shall pass away….  “All flesh is as grass, and all the glory of man as the flower of grass.  The grass withered, and the flower thereof falleth away, But the word of the Lord endureth forever” ( 1 Pet 1:24-25).  

Everything earthly is for a season.  Why do we let these things that pass away have dominion over us?  They come, they go.  But we cling to them…

Everything old is new again.  Nothing is ever really lost…it comes around again to manifest in the natural in a different form.  Nothing is ever worthless, it all has meaning and purpose, but that meaning and purpose is for a season…we just sojourn here… (Ecc. 1:9-11, 3:15).  

If we are all “passing away” but nothing is ever really lost of our essence, death really is swallowed up in victory.  We are a form through which the Life Essence (God) shines, albeit imperfectly.  Each one is different so that the glory of Life is manifested in a different way, from a different perspective, and temporarily (for a season). But when that body passes away, nothing of the essence is lost, because “Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it” (Ecc. 12:7). Since nothing is lost, there is no sting and nothing to fear! 

But the carnal mind (or insert your term of preference here: ego, devil, beast, conditioning, amygdala) is a fear-monger!  And it torments us continually…never shuts up!  That’s why many “relax” by watching TV, playing games – the carnal mind is engaged with something else and is not torturing us with worry and fear.  The carnal mind is the enemy who has taken us captive and drags us to hell to torture us.  “For to be carnally minded is death: but to be spiritually minded is life and peace” (Rom 8:6).  At the last trump (Rev 11:15) when the beast in us has been defeated and the mind of the Christ reigns in us, we will have rest.  For those who still worship the beast, “The smoke of their torment ascendeth up forever and ever (continually!) and they have no rest day or night” (Rev 14:9-11).  This happens in the very presence of the Lamb (v10), who is there all the time offering rest! 

It’s All Good…

There is an ancient story that tells of a student monk who began to laugh during group meditation and prayer.  The other students, horrified and embarrassed for the monk, hoped that he would stop laughing.  But his laughter grew louder and louder, until the other monks could not help but wonder what the teacher would do in the face of such irreverence.  But to the amazement of all the other monks, the teacher pronounced the laughing monk enlightened!  The monk laughed because he saw that everything is wonderful! Everything does work together for GOOD! It’s Divine play, in a way, but not as in a cruel game.  It’s a game in the sense that we shouldn’t take it so seriously, because nothing is ever really lost. There is really GOOD NEWS!  It’s only a game – there’s nothing to lose and nothing will ever be lost!  We take it all so seriously, and so cause all our own sorrow.  So we can begin to see that suffering and sorrow, although very real, are only for a season, and that everything is perfect and as it should be.  This is the peace that passes all understanding, when we see that there was never anything to fear.  

This is not to make light of the suffering in the world, just because we are in a large place and know that suffering is only for a season.  We need to work very hard to alleviate suffering, for suffering is very real.  

Right now, huge weather pattern changes are taking place, changes that could destroy millions and leave much of our planet frozen solid or an arid wasteland.  And I know it will be okay if even that happens…for nothing is ever lost.  It is all so very real and awe-inspiring; it is all also like a dream or a movie in which we are very involved.  Upon awakening, we will find ourselves in the heart of God.  Death happens, yes, but it has no sting.  There is nothing to fear.  We are on a great adventure, and we go back to where we came from.  What joy, freedom, peace, and rest is found in this knowledge:  nothing is ever lost and there is nothing to fear!

FORGIVENESS

“People are paralyzed by the tensions and contradictions in their own beliefs.  In turn, they shy away from examining their own behavior too closely…” (Sharif Abdullah, Creating a World That Works For All, p. 105).

We all need food, safety, security, belonging, love. Sometimes our need for these things is so desperate that we try to take them, maybe harming others in the process.  For me, the definition of “sin” is when we try to meet our very legitimate needs in a way that is harmful to ourselves or others. It bothers us to realize that we’ve done things in unskillful ways to get what we need; that we’ve not lived with integrity with our innermost values.  That is very difficult to face, so most people choose to run from self-examination.  We shove it down and hide it – sometimes so deep that it’s buried in the unconscious.  It takes great courage to go within and face ourselves, for when we do so, we find that our actions don’t match our values - that we’ve not lived in honesty with our own selves.  That’s why Joseph Campbell termed it “The Hero’s Journey” – to face our inner demons takes more courage than most of us have!

We seek forgetfulness in many ways – watching TV, shopping, busy-ness, etc.  We try to like ourselves in spite of the things we’ve done that bother us.  Some self-help teachings even advise looking in the mirror and saying, “I like you!” to build self-esteem.  It would be healthier to face those behaviors and find ways to live in alignment with our innate desire to live with compassion toward all. 

We have such a deep need to forgive ourselves that we’ve created a God “out there” who can forgive us and wipe our slate clean…what we really need is to face ourselves, understand ourselves, forgive ourselves, and move forward in alignment with our innermost values.  It’s an internal thing of facing it, understanding it, and finding forgiveness…

The truth is we have all tried to meet our perfectly legitimate needs with unskillful means, bringing harm to others and/or ourselves.  Some traditions call this facing the "shadow" or dark side.  Christian teaching puts it this way: we have all sinned and come short of the glory of God. This has been interpreted to mean that individuals are evil and deserve to die, when in fact we have all learned to live in ways that are not beneficial to ourselves or others.  How freeing it is to see that, face it, forgive ourselves because we were ignorant of any better way, and learn more skillful and less harmful means of getting our needs met.  In Scriptural language, this process has been described as confession, repentance (turning), forgiveness, and sanctification (the process of learning to live righteously). Whatever we call this process, may we find the deep courage to forgive ourselves for past mistakes and to live in alignment with the deepest desires of our hearts...

PUTTING ON THE MIND OF CHRIST

The journey into awareness (or coming into the Light, as the Bible would describe it) is a fascinating, exciting, sometimes confusing, often difficult, frequently discouraging, and many times frightening, journey.  Joseph Campbell termed it "The Hero's Journey" because it takes great courage to face ourselves and our inner demons or shadows.  I recently read Putting on the Mind of Christ - The Inner Work of Christian Spirituality by Jim Marion, which been a tremendous help to me in understanding my own path along this road to awakening.  Of course, the journey has many "dark nights," meaning periods of obscurity where we just don't know what's happening. Marion says "One can never see with exactness where one is going; one can only see afterwards where one has been" (p. 93).  I'd like to share a portion of this book that was especially enlightening for me.  The author is detailing the new understanding gained when experiencing resurrection from the Dark Night of the Soul.  He says:

"We see that our own selves and all humans are made of 'God-stuff'...begotten of God and made of the same substance ad essence as God.  We see that this has always been so, but up until now, we have been too blind to see it...I'd been picturing the inner God as a sort of invisible extra appendix, a God within but definitely separate.  Now I saw that the opposite  was a fuller and better expression of the truth: God isn't so much within us as we are within God. We are actually cells in God's body, God's Incarnate, or Created, or Only-Begotten Body, the Christ (1 Cor. 12:12-27).  I saw that what St. Paul said to the Athenians is true, that we live and move and have our beings in God (Acts 17:28). 

"I realized that what some Christians call the 'Mystical Body of Christ' wasn't an exercise in fanciful poetry but was a cosmological description of the actual physical (and non-physical) universe.  It is the way things really are, the way they operate.  As Jesus had promised, I saw a whole new world, and I saw that this world, all of Creation visible and invisible, is nothing less than the Christ, God's 'Only-Begotton Son,' God's Word Made Manifest or Flesh (Gen. 1:1, John 1:1-3)...All the great Christian mystics speak the essential truth that is realized upon coming into Christ Consciousness...we realize that 'only God is and we are not' as in 'I live, now not I, but the Christ (God Manifest) lives in and through me' (Gal. 2:20).

"Many things follow automatically from this new understanding, this new vision of reality.  In all one's dealings with others, from now on, one is always aware that one is dealing with God's Son, and that whatever one does to others, one does to God's Son (Matt. 25:35-40); in fact, not only to God's Son but to oneself (since we too are one substance with that Son).  One sees that in this world there are not 'others,' there is only Christ.  One sees that this has always been the case but up until now, we had been blind to this truth. 

"Second, we see that, since humans are made of eternal 'God-stuff,' there is no death (1Cor. 15:54).  Our mortal self is now clothed with immortality exactly as St. Paul says (1 Cor. 15:54). We no longer have to believe in life after death.  We see not only that we will never die but that we have never been born...we are now totally identified with our eternal soul, our true Christ self. Living in the Christ Consciousness we know we will never die (John 11:26).  All fear of death is therefore lost.  As St. Paul said, 'Death has lost its sting" (1 Cor. 15:55). 

"Third, as St. Paul says, sin is conquered.  Since we now see that humans are made of  'God-stuff,' and have always been divine, we see that sin does not exist.  God after all, cannot commit sin.  Nor can God's only-begotten Son, the Christ we all are...From this point on, when face with our own or others' negativity, the Christed person sees not sin but ignorance, that is, lack of awareness.  We see that all the negativity people bring onto themselves and others results from a lack of awareness.  Whenever we encounter negativity, with respect to both self and others, we join with Jesus on the cross in saying, "Father, forgive them, for they know not what they do' (Luke 23:34)" (p. 166-169).

"Does the non-existence of sin mean we can do anything we please?  Two answers: Yes, we can do anything we please.  And we have been doing just that since Adam and Eve, including murder, rape, war, cannibalism, and all manner of other horrors.  Free will means precisely that: we can indeed do anything we please...There is a second answer: Since God is all in all  (1 Cor. 15:28) and everyone is divine and has God for their being (Acts (17:28), whatever we do to anyone else we do to God, to Christ, and to ourselves (Mat. 25:40).  There is no other.  Whatever we do to the supposed other, therefore, necessarily comes back to the self.  As Jesus said, 'He that lives by the sword shall die by the sword' (Matt. 26:52). That is why Jesus also warned that we should 'Do unto others what you wish to have done unto you' (Matt. 7:12).  St. Paul admonishes that 'A man will reap what he sows' (Gal. 6:7-8)" (p. 243).

These things I have seen.  Dimly, and from afar.  But I have seen, and wrote about here...

“…seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him: Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all” (Col 3:9-11).

Previously, I looked at these verses as meaning that when “they” all come into Christ, there will be no more divisions.  Now I have seen that it is when “I” shed the old man (a.k.a. carnal mind, ego) and come into renewed knowledge, this is a place where “I” see there ARE no divisions – only unity in diversity.  Where I can look with renewed perspective and see there is no Barbarian, Scythian, Buddhist, Hindu, etc. but that Christ IS all and is IN ALL.  

I have seen...and I have hope that I'll come into ever greater understanding of this Reality and be able to live more and more in the beauty of this vision.  The journey continues....

WHAT COLOR IS YOUR JESUS?

I recently listened to an interview with Bruce Sanguin and Rev. Kelly Isola in which Sanguin talked about how he’s applying the Spiral Dynamics model of human development to explain why Jesus means so many different things to so many different people. 

I have been a fan of Spiral Dynamics for quite some time.  Spiral Dynamics is a theory of human development introduced in the 1996 book by Don Beck and Chris Cowan which was based on the work of professor Clare W. Graves.  This theory explores the process of human emergence and how living systems evolve, grow and change.  Each new level transcends and includes all previous levels.

 The following diagram illustrates the different levels of development and their associated characteristics:

vMEMEs	COLOR	THEME	FOCUS	VALUE SYSTEMS
LEVEL 1 (A-N)	BEIGE	SurvivalSense	"ME"	Group bands together to stay alive
LEVEL 2 (B-O)	PURPLE	KinSpirits	"WE"	The sense of family-tribe with time honored
LEVEL 3 (C-P)	RED	PowerGods	"ME"	Power-action driven, egocentric
LEVEL 4 (D-Q)	BLUE	TruthForce	"WE"	Purposeful, absolutist, "one right way"
LEVEL 5 (E-R)	ORANGE	StriveDrive	"ME"	Entrepreneurial,materialistic, success-driven
LEVEL 6 (F-S)	GREEN	HumanBond	"WE"	Community,harmony, equality,relativistic
LEVEL 7 (G-T)	YELLOW	FlexFlow	"ME"	Natural processes, mutual realities; live for mutuality
LEVEL 8 (H-U)	TURQUOISE	GlobalView	"WE"	Harmony, holism, spirituality

In his book The Emerging Church, Sanguin applies these stages to how Christians see Christ.  Each stage's view has a positive and a negative aspect:

Purple--Christ is the Tribal Christ. "He makes the world go 'round when proper ritual is performed....He answers the prayers of those who are obedient." (p. 94).
The negative can be superstition: praying for football victories, parking spots, and miracle cures.

Red--The Warrior Christ. "Followers of the Red Christ go with him into battle on behalf of their tribe, nation, or belief system....In its most positive expression, following this Christ gives us the energy to "fight" for what we believe in--to take a stand."
But, "The Red Christ led the Christian armies in the crusades. He also led the U.S. army into Iraq." (p. 94)

Blue--The Traditional Christ, a Divine Scapegoat. "As part of the divine plan, God sends his only son to suffer and die on behalf of humanity, modelling sacrifice of self for a future reward....Christ's own sacrifice invites followers to led lives of self-sacrificial love, with the hope of eternal reward.
But...he can be used in a triumphalistic manner. He is the only truth, the only way, and the only life, and if you don't believe it you're going to hell." (p. 95 emphasis author's)

Orange--The Modern Demythologized Christ and Christ as CEO. "Christ is seen as the human one, a teacher of spiritual wisdom....In its positive expression, the Orange stage helps us transcend the literalism of previous levels....modernist values give us permission to think for ourselves.
But......In its negative expression, the Orange level leaves no room for Spirit." (p. 95)

Green--The Egalitarian-Postmodern Christ. "The postmodern Christ embraces multiple cultures and downplays the "Truth" of any particular religious system. The Green Christ draws the circle ever wider, so that it includes the outcasts, the left-behinds, and the marginalized.
But...In its negative expression, followers of the Green Christ are impatient and dismissive of all other value systems." (p. 96)

Yellow--The Integral/Ecological/Cosmic Christ. "The Yellow, integral Christ encompasses the universe and all cultures as an integrated ecology of systems....Followers of this Christ become fascinated by the world that the new sciences are discovering, and by how this world connects to the core metaphors and narratives of the Judeo-Christian tradition." (p. 96)
 But...elitist thinking and impatience with those perceived to be 'below' this stage.

Turquoise-The Mystical Christ. "At this level, the world is experienced--not merely conceptualized--as one. A follower of this Christ does not merely perceive the universe an integrated whole. She knows herself to be a form of the integrated whole, the part in whom the whole is manifest. The great diversity of life is also an expression of the Holy One. All of life is sacred revelation, for those with eyes to see." (p. 97, emphasis author)

(Thanks to John Shuck at Shuck & Jive, for this summary).

 I can see my own journey reflected in this spiral. Although it has not been a smooth journey (I'm more than sure that I've expressed both positive and negative traits at each stage!), I've traveled through magical thinking, dealt with anger problems and judgmentalism, escaped the bonds of fundamentalism, questioned everything I ever thought was true, and come to a place where I can embrace the Oneness and inclusiveness of the Divine.

I fully believe we need to have space for people to think for themselves and ask questions, but I've been puzzled lately by the attitudes of some (certainly not all!) skeptics that I've encountered on blogs and in comment threads.   So what was really illuminating for me was Sanguin's perspective on the unhealthy aspect of the Orange meme's worldview.  This seems to fit with what I'm encountering: a tendency to leave out spirit; a mindset that rejects the spiritual completely and reduces everything to the level of matter and empirical evidence.  Throwing the baby (spirit) out with the bathwater (mythic literalism), so to speak

In his book, Sanguin describes healthy Orange: "The orange value system embraces scientific rationalism...Within this system, Christ is seen as the human one, a teacher of spiritual wisdom.  The divinity of Christ is downplayed in favor of the flesh-and-blood human being...In the scientific era, we learned that Christ didn't actually walk on water, heal the blind, or raise from the dead.  These are rich metaphors, but not to be taken literally...In its positive expression, the orange stage helps us to transcend the literalism of the previous levels" (p. 95).

According to Ken Wilber in his book Integral Spirituality, both modern science and religion have confused the premodern mythic level with spirituality itself. He went on to say that religion itself needs to make room for and sanction the orange, or modernistic, interpretations of its religious messages.  Wilber recommended the works of John Shelby Spong, Marcus Borg, Stephen Carter, and F. Forrester Church as religious and spiritual writers who have emphasized the orange interpretation of Christianity without dispensing with spirituality (p. 178-179).

To disregard any level of development leads to rigidity and lack of growth.  Let us allow room for one another to retain a connection with the Divine at whatever developmental level we find ourselves.  May we encourage one another to grow and transcend each level in a healthy manner, and may each of us enter into the place where all of life is experienced as sacred.

RELIGION: INSIDE AND OUT

The following article by Corey W. deVos was posted at Integral Life.  The website contains a wealth of articles, videos, and audios - some for free and some that can be accessed for a $10.00 monthly membership fee.  Good stuff!
 

ex·o·ter·ic
Pronunciation: \ek-sə-ˈter-ik\
Function: adjective
Etymology: Latin & Greek; Latin exotericus, from Greek exōterikos, literally, external, from exōterō more outside, comparative of exō outside Date: 1660
1 a : suitable to be imparted to the public <the exoteric doctrine>
b : belonging to the outer or less initiate circle
2 : relating to the outside

es·o·ter·ic
Pronunciation: \ˌe-sə-ˈter-ik, -ˈte-rik\
Function: adjective Etymology: Late Latin esotericus, from Greek esōterikos, from esōterō, comparative of eisō, esō within, from eis into; akin to Greek en in Date: circa 1660
1 a : designed for or understood by the specially initiated alone <a body of esoteric legal doctrine — B. N. Cardozo>
b : requiring or exhibiting knowledge that is restricted to a small group <esoteric terminology>; broadly : difficult to understand <esoteric subjects>
2 a : limited to a small circle <engaging in esoteric pursuits>

It has often been said that there is a central paradox in the role of religion throughout history: on the one hand, religion has been the single greatest cause of war and suffering. On the other, religion has been the single greatest source of redemption, salvation, and liberation for humanity. How can we possibly make sense of this double-edged dagger? How can we reconcile the very best qualities of religion with the very worst?
 

Any meaningful discussion about religion must take at least two different dimensions of the religious experience into account. First, there is religion in its exoteric or "outer" form, largely consisting of the rituals, beliefs, and dogma of a particular tradition. This is what the majority of people think of when they hear the word "religion", often associating it with old myths, pre-rational thinking, and obsolete ideologies. Whenever you hear Richard Dawkins, Christopher Hitchens, or any of the other "new atheists" railing against God and religion, it is always this mythic exoteric form that they are attacking.
 

There is another side to religion which, by definition, is very often overlooked: the esoteric or "inner" core that invites us to actually experience divinity for ourselves. This esoteric core is almost entirely composed of vivid (and occasionally enigmatic) descriptions of spiritual devotion, transcendent truths, and timeless realities. But there is so much more than just poetry at the heart of religion—esoteric spirituality represents a very real technology of transformation, offering profoundly enriching practices of meditation and prayer to help us all experience these things for ourselves, rather than just taking it as a matter of faith.
 

Every religion was founded by a mystic who had a direct experience of spiritual reality, whether we are talking about Christianity, Buddhism, Islam, Hinduism, Sufism, or any other major spiritual tradition. And every religion has been populated by various saints and sages throughout the years, all of whom have helped to deepen and refine these teachings and practices, as well as re-translate them for new generations.
 

And yet, as prevalent as genuine mysticism is in all these traditions, many people in today's world go their entire lives without ever hearing about these aspects of religious experience. Oftentimes Western spiritual seekers look beyond the religion of their childhood, usually to exotic Eastern traditions like Zen Buddhism or Taoism, because they perceive these traditions as being steeped in the esoteric—not realizing that Eastern spirituality is just as bound to the ritualistic trappings of exoteric religion as Christianity, Judaism, or Islam. They often do not even recognize the rich legacy of esoteric spirituality that exists in their own tradition, hiding right in plain sight—simply because we are too close to our own cultural preconceptions, too burnt out on the mythic dogma of our childhood, and too alone in the dark without anyone pointing us in the right direction.
 

In fact, once we have tasted the esoteric waters in another spiritual tradition, we usually intuit that this very same esoteric core is shared by all religions, that it is the cornerstone of spiritual experience for every mystic in history (though expressed very differently from culture to culture). We begin to recognize these timeless teachings in our own native tradition, allowing us to "come home" to the religion of our upbringing with open eyes, open hearts, and open minds. From exoteric to exotic to esoteric—this has been the path for a great many spiritual seekers in the 20th and 21st century.
 

When considering the relationship between the exoteric and esoteric aspects of religious life it is tempting to regard them as being pitted against one another, an antagonistic dyad of gnosis vs. faith, of experience vs. dogma, of mysticism vs. myth. But it is important to remember that both these dimensions of religion are crucial—after all, it is the institutional aspects of religion that make it possible to contain, codify, and perpetuate the esoteric teachings over multiple generations. If we did not have our exoteric forms of religion, the innermost contemplative teachings would have been lost hundreds, if not thousands of years ago.
 

The central problem of religion today is not the unavailability of esoteric teachings—they are just as accessible today as they have ever been, perhaps even more so—but that our exoteric religions have become damaged, painfully decoupled from history's ceaseless march toward more novelty and more complexity. Our religions are fully capable of keeping pace with our progress, growing from magic forms of religion to mythic forms, rational forms, pluralistic forms, integral forms, and beyond. And the esoteric teachings and practices are alive in all these forms, though will certainly be interpreted very differently at each level (e.g. Christ the magician, Christ the Lord of the Chosen, Christ the humanist, Christ the Lover of all sentient beings, and Christ the living embodiment of the intersection of humanity and divinity within each of us).
 

But for a number of historic reasons, the majority of today's religions have remained anchored in magic and myth, and have been largely unable to blossom into their rational and post-rational forms. Because of this failure to grow and adapt, a great disservice has been done to the modern and post-modern God, and a great many people have dug their trenches in a perceived war between science and religion—trenches that few will ever be able to climb out of. We are now caught in the crossfire between two very different kinds of fundamentalism—religious evangelicals vs. scientific materialists—in which the former believes all facts to be an affront to faith, while the latter believes that all conceptions of the spiritual life are just childish vestiges of a long-dead God. But it is an imaginary war, a frantic struggle of straw man vs. straw man, neither side willing (or capable) of any sort of integrative compromise.
 

As a result, too many people on the religious side are forced to suppress their own growth or compartmentalize their beliefs (otherwise rational people unable to apply the same reason they use in the rest of their lives to their religious convictions), while those on the scientific side tend to demonize spirituality altogether—throwing all of our accumulated conceptions of transcendence, liberation, and redemption out with the bathwater of myth and magic. The goal is not to supplant exoteric religion with the esoteric, but to create healthy exoteric institutions that can continue to carry and transmit the esoteric teachings into the modern and postmodern worlds.
 

These are arguably the two most important tasks of religion in the 21st-century. The first is to fix our broken religious institutions, creating genuine rational approaches to spirituality in all of our major traditions that can actually meet people where they are while nurturing their growth through magical, mythical, rational, postmodern, and integral stages of development. This alone would help relieve the incredible cultural tension that currently exists between religion and science, closing the massive gap that between faith and reason. The second is to revive the esoteric teachings at the core of every religion for an entirely new generation of spiritual seekers, practitioners, and church-goers. By bringing the transformative practices of contemplation, meditation, and prayer to the forefront of worship, we can begin tapping into a very real technology of liberation, offering an alternative to blind faith by allowing people to experience for themselves the effulgent divinity of the world, of our relationships, and of our own blessed hearts and minds.

 

Allegory in Matthew 24

The American Heritage Dictionary defines allegory as “The representation of abstract ideas or principles by characters, figures, or events in narrative, dramatic, or pictorial form.”  Pilgrim’s Progress is a classic example of allegory.  And for some time now, I have found the allegorical or symbolic approach to Bible interpretation to be increasingly enlightening. 

I find value in the way that Unity churches study the Bible as history and allegory and interpret it as a metaphysical representation of humankind's evolutionary journey toward spiritual awakening.  The Bible is seen as a story about the spiritual life right now, and the characters in the Bible represent ideas in one’s own mind. 
  

The following quote demonstrates the use of allegory in another faith tradition: "There is a classical example in Tao quoted by Metzner, Ralph, Opening to Inner Light (© 1986 Jeremy Tarcher, Inc.) called the 10 Ox Herding by Kaku-an, 12th century Zen illustrator. It is an analogy or metaphor of a man looking for an ox by following its tracks. He finds the animal, tames it, and brings it inside his barn. The animal symbolically represents human’s raw or beastly emotions, feelings and impulses. Riding the animal represents taming the human emotions, impulses, feelings, etc., or the beast within every human. Clearly, this is an inward journey to develop self-control."  (The remainder of this article can be read here.)

So, from an allegorical perspective, I have come to view the Bible as the story of an inward journey of transformation in which the characters portrayed represent aspects of our own selves, some of which we have projected outwardly and personified. For example, principalities, nations, and kingdoms can be seen as facets of our personalities that hold sway over us and control us - sometimes against our (conscious) will.  Scripture also terms these forces that we are unaware of but that actually govern many of our actions as “the hidden things of darkness,” and promises they will all be brought to light.

Matthew 24

With that in mind, I’d like to take an allegorical look into Matthew 24 and the “end of the world.”  I’ve found in this wonderful passage a great pictorial view of the death to self (the beast inside) that must take place in all of us if we are to be transformed.

You shall hear of wars and rumors of wars.  You will begin to experience turmoil and wars within yourselves as the different aspects of your natures begin to battle.  Don’t be troubled!  These things must come to pass - they are necessary for your growth.  But the end is not yet.  Instead, these wars inside are only the beginning of your sorrows (vs. 8), for nation shall rise against nation, and kingdom against kingdom (vs. 7).  The kingdoms of darkness inside of all of us – all those things that have dominion over you but that you’re not aware of – will war with the kingdom of light.  This will create great turmoil within you, and there will be a great famine (vs.7) inside of you.  As the powers that previously held sway over you are removed, you will feel a great hunger for them because you had learned to depend on them.  There will also be earthquakes in diverse places (v. 7).  Your whole world will be shaken, and you’ll experience this in many different aspects of your life – even to the very core of your being!  

When this gospel of the kingdom is preached in all the world (v 14) – when this good news is heard in every aspect of our selves, all those nations, powers, principalities, and dominions in us – then the end will come! Then you’ll begin to see clearly the abomination that sits in the temple of God, the beast that lives inside all of us that has been sitting on the throne and ruling all of our lives!  When you see this beast, oh, don’t stop for anything then!  Press on and don’t look back (v 16-20)! For now you will face the greatest tribulation you have ever seen (vs.21)!  As a matter of fact, it is so horrendous that no could survive it unless God shortens it and gives us the strength to go through it (v 22). 

And after the tribulation of those days (v29)?  The end comes when the Christ inside of us puts down all other rule, authority and power, and delivers our personal Kingdom to God (I Corin 15:24). When this process is complete and the carnal nature (a.k.a devil, anti-christ, ego) inside of us meets its end, the eagles will gather where the carcass is and all that was “flesh” in us will be eaten by the birds (v 28).  We will see the Christ coming inside of us with power and great glory (v 30)! The tribes of the earth will mourn at this (v 30) – all the earthly things that formerly ruled over us will have cause to grieve, for their power is no more! The sun will be darkened and the moon won’t give her light (v 29) – the things we formerly depended on for illumination and understanding will seem dark in comparison to the rise of the Daystar in our hearts and the illumination that the presence of Christ brings into our lives.   What a glorious picture of the end of the world as we have known it!