PUTTING ON THE MIND OF CHRIST

The journey into awareness (or coming into the Light, as the Bible would describe it) is a fascinating, exciting, sometimes confusing, often difficult, frequently discouraging, and many times frightening, journey.  Joseph Campbell termed it "The Hero's Journey" because it takes great courage to face ourselves and our inner demons or shadows.  I recently read Putting on the Mind of Christ - The Inner Work of Christian Spirituality by Jim Marion, which been a tremendous help to me in understanding my own path along this road to awakening.  Of course, the journey has many "dark nights," meaning periods of obscurity where we just don't know what's happening. Marion says "One can never see with exactness where one is going; one can only see afterwards where one has been" (p. 93).  I'd like to share a portion of this book that was especially enlightening for me.  The author is detailing the new understanding gained when experiencing resurrection from the Dark Night of the Soul.  He says:

"We see that our own selves and all humans are made of 'God-stuff'...begotten of God and made of the same substance ad essence as God.  We see that this has always been so, but up until now, we have been too blind to see it...I'd been picturing the inner God as a sort of invisible extra appendix, a God within but definitely separate.  Now I saw that the opposite  was a fuller and better expression of the truth: God isn't so much within us as we are within God. We are actually cells in God's body, God's Incarnate, or Created, or Only-Begotten Body, the Christ (1 Cor. 12:12-27).  I saw that what St. Paul said to the Athenians is true, that we live and move and have our beings in God (Acts 17:28). 

"I realized that what some Christians call the 'Mystical Body of Christ' wasn't an exercise in fanciful poetry but was a cosmological description of the actual physical (and non-physical) universe.  It is the way things really are, the way they operate.  As Jesus had promised, I saw a whole new world, and I saw that this world, all of Creation visible and invisible, is nothing less than the Christ, God's 'Only-Begotton Son,' God's Word Made Manifest or Flesh (Gen. 1:1, John 1:1-3)...All the great Christian mystics speak the essential truth that is realized upon coming into Christ Consciousness...we realize that 'only God is and we are not' as in 'I live, now not I, but the Christ (God Manifest) lives in and through me' (Gal. 2:20).

"Many things follow automatically from this new understanding, this new vision of reality.  In all one's dealings with others, from now on, one is always aware that one is dealing with God's Son, and that whatever one does to others, one does to God's Son (Matt. 25:35-40); in fact, not only to God's Son but to oneself (since we too are one substance with that Son).  One sees that in this world there are not 'others,' there is only Christ.  One sees that this has always been the case but up until now, we had been blind to this truth. 

"Second, we see that, since humans are made of eternal 'God-stuff,' there is no death (1Cor. 15:54).  Our mortal self is now clothed with immortality exactly as St. Paul says (1 Cor. 15:54). We no longer have to believe in life after death.  We see not only that we will never die but that we have never been born...we are now totally identified with our eternal soul, our true Christ self. Living in the Christ Consciousness we know we will never die (John 11:26).  All fear of death is therefore lost.  As St. Paul said, 'Death has lost its sting" (1 Cor. 15:55). 

"Third, as St. Paul says, sin is conquered.  Since we now see that humans are made of  'God-stuff,' and have always been divine, we see that sin does not exist.  God after all, cannot commit sin.  Nor can God's only-begotten Son, the Christ we all are...From this point on, when face with our own or others' negativity, the Christed person sees not sin but ignorance, that is, lack of awareness.  We see that all the negativity people bring onto themselves and others results from a lack of awareness.  Whenever we encounter negativity, with respect to both self and others, we join with Jesus on the cross in saying, "Father, forgive them, for they know not what they do' (Luke 23:34)" (p. 166-169).

"Does the non-existence of sin mean we can do anything we please?  Two answers: Yes, we can do anything we please.  And we have been doing just that since Adam and Eve, including murder, rape, war, cannibalism, and all manner of other horrors.  Free will means precisely that: we can indeed do anything we please...There is a second answer: Since God is all in all  (1 Cor. 15:28) and everyone is divine and has God for their being (Acts (17:28), whatever we do to anyone else we do to God, to Christ, and to ourselves (Mat. 25:40).  There is no other.  Whatever we do to the supposed other, therefore, necessarily comes back to the self.  As Jesus said, 'He that lives by the sword shall die by the sword' (Matt. 26:52). That is why Jesus also warned that we should 'Do unto others what you wish to have done unto you' (Matt. 7:12).  St. Paul admonishes that 'A man will reap what he sows' (Gal. 6:7-8)" (p. 243).

These things I have seen.  Dimly, and from afar.  But I have seen, and wrote about here...

“…seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him: Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all” (Col 3:9-11).

Previously, I looked at these verses as meaning that when “they” all come into Christ, there will be no more divisions.  Now I have seen that it is when “I” shed the old man (a.k.a. carnal mind, ego) and come into renewed knowledge, this is a place where “I” see there ARE no divisions – only unity in diversity.  Where I can look with renewed perspective and see there is no Barbarian, Scythian, Buddhist, Hindu, etc. but that Christ IS all and is IN ALL.  

I have seen...and I have hope that I'll come into ever greater understanding of this Reality and be able to live more and more in the beauty of this vision.  The journey continues....

WHAT IS THE BODY OF CHRIST?

Spiritual Insight from the David Ord's book Your Forgotten Self:

The body of Christ isn’t synonymous with Christianity.  It isn’t correlated with the churches. What it may be hard for many Christians to accept is that the body of Christ can be found among people of all faiths: Christians, Jews, Hindu, Buddhist, Muslim, Jain, Sikh, and so on.  The body of Christ is far more encompassing and includes the entirety of humanity.

“Christ” is a term, not a surname for Jesus of Nazareth. It’s the Greek equivalent of the Hebrew term messiah, meaning the anointed one. It used to be the term used for Israel’s kings, who were anointed with oil to signify their choice by God for the throne.

The messiah—the savior of the world—isn’t an individual, but is the whole of humanity empowered to at last be true to themselves as the image and likeness of God.

Jesus is definitive of what the Christ reality looks like, and in that sense he’s the “head” of the body. But a head is useless without the rest of the body. The body of Christ—that which will save humanity from its broken state—is comprised of all who begin to move out of the normal unconsciousness of human beings and into the enlightenment of consciousness. They become aware of the divine presence at the heart of their being, the heart of all being.

The term “Adam” doesn’t refer to a real person but is a symbol of humanity in our unconscious state. So too the Christ isn’t a single individual but is a symbol of humanity as we become conscious. This collective reality is made up of all who have become conscious of their oneness with God. When this awareness takes over our lives, we become a more evolved human, as was Jesus. He represents the next leap in our development as a species and is definitive of the new humanity emerging on the planet.

When we read that there's "no other name given by which we must be saved," it's not about saying a name, but about becoming what Jesus was: a conscious person. "In Jesus' name" isn't a statement to be tacked onto the end of prayers like a magical charm. His name represents the divine nature. When we awaken to the divine nature in ourselves, the image and likeness of God that we have always been but lost sight of, we become as Jesus was. It's in this sense there's "no other name." You have to become conscious in the way he was.

As awareness of our oneness with God increases, the impact isn’t just personal. It changes how we relate to each other. Recognition of our oneness with God leads to oneness among us. All barriers between the world’s peoples are broken down. The future of the human race involves the gathering together of all races and creeds to form one new human being. This collective “one new human being” is the Christ. You can read about this new humanity in Ephesians 2:15-22, where it’s likened to a house in which God dwells.

The divine dwells in us. As we recognize this in ourselves, we become the Christ that will save the world from its turmoil and usher in what Eckhart Tolle calls A New Earth—or in more ancient language, the kingdom of God.

This entire article can be accessed at The Body of Christ Means Conscious Individuals.

THE EVOLUTION OF CONSCIOUSNESS PART 3

The following is the third and final part of an excerpt from The Christ Is Not A Person The Evolution of Consciousness And The Destiny of Man by J.C. Tefft:

The flowering of conscious awareness is the story of the evolution of Consciousness bearing fruit, ‘some an hundred, some sixty, some thirty fold. Who hath ears to hear, let him hear…. Everyone that is of the truth heareth my voice.’ The death of the old allows for the birth of the new, which is a birth ‘not of blood, nor of the will of the flesh, nor of the will of man, but of [the will of ] God.’ ‘Except a man be born again, he cannot see the kingdom of God.’ ‘He that findeth his Life shall lose [his life in self ]: and he that loseth his life [in self ] for [the sake of Christ] shall find it.’ One day ‘ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with … but it shall [only] be given to them for whom it is prepared of my Father,’ which is in Heaven. ‘Come ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.’

As one awakens to the living Christ within, one is shown how to approach Life with Love in one’s heart. In this inner state of Awareness, one is no longer fooled by falsehoods created by thought. One’s mind is no longer closed to that which is in the moment, actual and real. Instead of darkness, there is Light. Instead of emotional fervor, there is harmony, Peace, and Joy. Instead of distractions in the parts, there is stillness in the Whole. Instead of hatred and prejudice, there is Compassion and Love.

Considering Creation as a Whole, each of us is a microscopic center of life in which the evolutionary cycle plays out from beginning to end, from formlessness to form, back to formlessness again. Like snowflakes whirling through the winds of time, each of us is a miniature, but unique expression of the Whole. No two of us are exactly alike. Thus each of us has our own unique cross to bear – whatever that may be. Wherever we are, or whatever circumstances we find ourselves in, we all face the same evolutionary test, and we must face it alone. No one else can live our life for us, just as no one else can die for us. We all face life and death alone. This being so, each of us is held personally accountable for awakening to the Spirit of Life and Love within us. No one else is held accountable to this task. We can either think our way through life, or we can live life in a manner that allows for God’s evolutionary work to be done, as in ‘Thy Will be done.’

For Love to come into the world, mankind must cease to hate. To hate is to shut down on the coming of Christ. When the urge to hate arises, rather than identifying with it and acting it out, observe it dispassionately. See it for what it is. In the very act of detached observation, Awareness arises in the Now, and in the Light of that Awareness, hate cannot take root. Rather, it withers and dies on the vine. Through detached observation we surrender the self, thus hate is overcome. In its stead, Pure Awareness comes forth. This is the process through which one evolves in Awareness from that of self to that of other than self. As Jesus pointed out, only the ‘pure in heart … shall see God,’ just as the impure in heart shall not. It is up to each of us to discover for ourselves what Jesus truly meant when he declared that we must ‘love others as I have loved you.'

The Evolution of Consciousness Part 1

The Evolution of Consciousness Part 2

"The Christ Is Not A Person The Evolution of Consciousness And The Destiny of Man" by J.C. Tefft can be purchased in ebook form for $6.00 here.

RICHARD ROHR ON THE MYSTERY OF CHRIST

Several years ago, I wrote an article called The Coming of Christ.  In that article, I was barely beginning to question traditional dogma on the second coming of Christ, and my sense of awe and wonder at the historical Jesus who became the Christ has only increased since that time.  So I get excited when I hear wisdom like the following, which was expressed by Richard Rohr during a panel discussion from Evolutionary Christianity on The Heavens and Earth Declare Gods Glory:

"I think the reason that it even comes up [the Jesus question, the Christ question] is that we haven’t distinguished between the two.  Jesus is the man we love and believe in who was born two thousand years ago.  As Colossians, Ephesians, the prologue to the gospel of John make clear, the Christ existed from all eternity.  And that, that just has to be taught.  It seems to me when I speak it in so many groups, it’s an utter surprise.   And because we haven’t made that clear distinction – that Jesus is the human personification of the eternal Christ – we’ve come up with all of these problems that we can’t tie our religion to cosmology, to what’s happening in all of creation.  So for me, the Christ mystery is precisely the unity, the inherent unity between matter and spirit.  And as soon as God decided to manifest God’s self, we have the birth of the Christ.   I mean, we call it the big bang.  Now, that’s my Franciscan understanding of the Cosmic Christ.  And once that’s made clear, which it’s very clear in Scripture, but we didn’t have the eyes to see it, and maybe we didn’t have the world eyes to see it.  But it’s amazing how many of these problems are quietly resolved for us.  And we find that our Christ is not in any way a competitive religion with what is happening in the universe.  That in fact, He has named what is happening in the universe…

The other question is that famous line from John 14, “I am the way, the truth, and the life.”  You know, it’s asked in so many conferences I speak at, and I come at it different ways, but maybe this will help here.   We have clearly, in the synoptic gospels, Matthew, Mark, and Luke, Jesus is constantly presented as inclusive.  Here he is a Jew, but he’s always including the Gentiles, the outsiders, foreigners, prostitutes, drunkards, the tax collectors, the Roman centurion, the Syrophoenician woman.  So it’s very hard to think that this Jesus, who in his human life, is so consistently inclusive, would then create a religion in his name that was exclusive, or exclusionary.  That was never his pattern.  And so it forces us to interpret that line, “I am the way, the truth, and the life,” in a different way than “My religion is better than your religion,” or “I have the only true religion.” Now, one way I think it could well mean that is, again, if we understand the Christ as this eternal mystery of the co-existence of matter and spirit – which we call the mystery of the incarnation – that’s Christianity’s trump card.  That’s what differentiates us from the other religions of the world – the belief in incarnation.  So Jesus is saying, as the Christ, which is usually the one speaking in John’s gospel, This way, the way of the Christ, it’s the way of the universe, it’s the truth of the universe, it’s the life of the universe.  Then I think it’s brilliant.  That’s what I would agree with, and I would ask that people from other religions, at a more mature level, could also agree with.  My disappointment is a lot of Christians, nominal Christians, or civil-religion Christians, don’t seem to believe in that.   So they took an inclusive Jesus and made an exclusionary religion out of it."

You can listen to the entire discussion here.  Scroll down to the January 29 panel discussion.