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Showing posts with label Transformation. Show all posts
Showing posts with label Transformation. Show all posts

Tuesday, January 1, 2013

CAN HEALTHY CHILD DEVELOPMENT SOLVE SOCIETY'S MOST PRESSING PROBLEMS?



Dr. Gabor Maté wrote the bestsellers Scattered: HowAttention Deficit Disorder Originates In the Realm of Hungry Ghosts: CloseEncounters with Addiction. The following article was adapted from an interview by Amy Goodman. Our society is suffering in a variety of ways - from widespread drug abuse to mass killings. Dr. Mate looks deeply to uncover the root of many of society's problems.

'Post-industrial' capitalism has destroyed the conditions for healthy childhood development. The hardcore drug addicts that I treat, are, without exception, people who have had extraordinarily difficult lives. The commonality is childhood abuse. These people all enter life under extremely adverse circumstances. Not only did they not get what they need for healthy development, they actually got negative circumstances of neglect. I don’t have a single female patient in the Downtown Eastside of Vancouver who wasn’t sexually abused, for example, as were many of the men--or abused, neglected and abandoned serially, over and over again. That’s what sets up the brain biology of addiction. In other words, the addiction is related both psychologically, in terms of emotional pain relief, and neurobiological development to early adversity.

AG: What does the title of your book mean, In the Realm of Hungry Ghosts?

GM: In the Buddhists’ psychology, there are a number of realms that human beings cycle through, all of us. One is the human realm, which is our ordinary selves. The hell realm is that of unbearable rage, fear, you know, these emotions that are difficult to handle. The animal realm is our instincts and our id and our passions.

Now, the hungry ghost realm, the creatures in it are depicted as people with large empty bellies, small mouths and scrawny thin necks. They can never get enough satisfaction. They can never fill their bellies. They’re always hungry, always empty, always seeking it from the outside. That speaks to a part of us that I have and everybody in our society has, where we want satisfaction from the outside, where we’re empty, where we want to be soothed by something in the short term, but we can never feel that or fulfill that insatiety from the outside. Addicts are in that realm all the time. Most of us are in that realm some of the time. My point really is, is that there’s no clear distinction between the identified addict and the rest of us. There’s a continuum in which we all may be found. They’re on it, because they’ve suffered a lot more than most of us.

AG: Can you talk about the biology of addiction?

GM: If you look at the brain circuits involved in addiction—and that’s true whether it’s a shopping addiction like mine or an addiction to opiates like the heroin addict—we’re looking for endorphins in our brains. Endorphins are the brain’s feel good, reward, pleasure and pain relief chemicals. They also happen to be the love chemicals that connect us to the universe and to one another.
Now, that circuitry in addicts doesn’t function very well, as the circuitry of incentive and motivation, which involves the chemical dopamine, also doesn’t function very well. Stimulant drugs like cocaine, crystal meth, nicotine and caffeine, all elevate dopamine levels in the brain, as do sexual acting out, extreme sports, workaholism and so on. The issue is, why do these circuits not work so well in some people, because the drugs in themselves are not surprisingly addictive. What I mean by that is that most people who try most drugs never become addicted to them. So, there has to be susceptibility there. The susceptible people are the ones with these impaired brain circuits, an impairment caused by early adversity, rather than by genetics.

AG: What do you mean, “early adversity”?

GM: Well, the human brain, unlike any other mammal, for the most part develops under the influence of the environment. And that’s because, from the evolutionary point of view, we developed these large heads, large fore-brains, and to walk on two legs we have a narrow pelvis. That means—large head, narrow pelvis—we have to be born prematurely. Otherwise, we would never get born. The head already is the biggest part of the body. Now, the horse can run on the first day of life. Human beings aren’t that developed for two years. That means much of our brain development, that in other animals occurs safely in the uterus, for us has to occur out there in the environment. And which circuits develop and which don’t depend very much on environmental input. When people are mistreated, stressed or abused, their brains don’t develop the way they ought to. It’s that simple. And unfortunately, my profession, the medical profession, puts all the emphasis on genetics rather than on the environment, which, of course, is a simple explanation. It also takes everybody off the hook.

AG: What do you mean, it takes people off the hook?

Sunday, November 4, 2012

NOTHING LOST/NOTHNG TO FEAR



It's been a long time since I posted anything, I guess I've been internally processing a lot of things that I've not been able to express. My offering for today is my vision of nonduality patched together from many different spiritual perspectives.   Incomplete as it may be, it helps me to keep my eyes on the big picture...and fills me with hope. So here goes: 

Everything on earth is transitory – it’s passing away.  It arises, and falls.  All the things we count on, even heaven and earth, shall pass away….  “All flesh is as grass, and all the glory of man as the flower of grass.  The grass withered, and the flower thereof falleth away, But the word of the Lord endureth forever” ( 1 Pet 1:24-25).  

Everything earthly is for a season.  Why do we let these things that pass away have dominion over us?  They come, they go.  But we cling to them…

Everything old is new again.  Nothing is ever really lost…it comes around again to manifest in the natural in a different form.  Nothing is ever worthless, it all has meaning and purpose, but that meaning and purpose is for a season…we just sojourn here… (Ecc. 1:9-11, 3:15).  

If we are all “passing away” but nothing is ever really lost of our essence, death really is swallowed up in victory.  We are a form through which the Life Essence (God) shines, albeit imperfectly.  Each one is different so that the glory of Life is manifested in a different way, from a different perspective, and temporarily (for a season). But when that body passes away, nothing of the essence is lost, because “Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it” (Ecc. 12:7). Since nothing is lost, there is no sting and nothing to fear

But the carnal mind (or insert your term of preference here: ego, devil, beast, conditioning, amygdala) is a fear-monger!  And it torments us continually…never shuts up!  That’s why many “relax” by watching TV, playing games – the carnal mind is engaged with something else and is not torturing us with worry and fear.  The carnal mind is the enemy who has taken us captive and drags us to hell to torture us.  “For to be carnally minded is death: but to be spiritually minded is life and peace” (Rom 8:6).  At the last trump (Rev 11:15) when the beast in us has been defeated and the mind of the Christ reigns in us, we will have rest.  For those who still worship the beast, “The smoke of their torment ascendeth up forever and ever (continually!) and they have no rest day or night” (Rev 14:9-11).  This happens in the very presence of the Lamb (v10), who is there all the time offering rest! 


It’s All Good…

There is an ancient story that tells of a student monk who began to laugh during group meditation and prayer.  The other students, horrified and embarrassed for the monk, hoped that he would stop laughing.  But his laughter grew louder and louder, until the other monks could not help but wonder what the teacher would do in the face of such irreverence.  But to the amazement of all the other monks, the teacher pronounced the laughing monk enlightened!  The monk laughed because he saw that everything is wonderful! Everything does work together for GOOD! It’s Divine play, in a way, but not as in a cruel game.  It’s a game in the sense that we shouldn’t take it so seriously, because nothing is ever really lost. There is really GOOD NEWS!  It’s only a game – there’s nothing to lose and nothing will ever be lost!  We take it all so seriously, and so cause all our own sorrow.  So we can begin to see that suffering and sorrow, although very real, are only for a season, and that everything is perfect and as it should be.  This is the peace that passes all understanding, when we see that there was never anything to fear.  

This is not to make light of the suffering in the world, just because we are in a large place and know that suffering is only for a season.  We need to work very hard to alleviate suffering, for suffering is very real.  

Right now, huge weather pattern changes are taking place, changes that could destroy millions and leave much of our planet frozen solid or an arid wasteland.  And I know it will be okay if even that happens…for nothing is ever lost.  It is all so very real and awe-inspiring; it is all also like a dream or a movie in which we are very involved.  Upon awakening, we will find ourselves in the heart of God.  Death happens, yes, but it has no sting.  There is nothing to fear.  We are on a great adventure, and we go back to where we came from.  What joy, freedom, peace, and rest is found in this knowledge:  nothing is ever lost and there is nothing to fear!

Saturday, March 24, 2012

PUTTING ON THE MIND OF CHRIST




The journey into awareness (or coming into the Light, as the Bible would describe it) is a fascinating, exciting, sometimes confusing, often difficult, frequently discouraging, and many times frightening, journey.  Joseph Campbell termed it "The Hero's Journey" because it takes great courage to face ourselves and our inner demons or shadows.  I recently read Putting on the Mind of Christ - The Inner Work of Christian Spirituality by Jim Marion, which been a tremendous help to me in understanding my own path along this road to awakening.  Of course, the journey has many "dark nights," meaning periods of obscurity where we just don't know what's happening. Marion says "One can never see with exactness where one is going; one can only see afterwards where one has been" (p. 93).  I'd like to share a portion of this book that was especially enlightening for me.  The author is detailing the new understanding gained when experiencing resurrection from the Dark Night of the Soul.  He says:

"We see that our own selves and all humans are made of 'God-stuff'...begotten of God and made of the same substance ad essence as God.  We see that this has always been so, but up until now, we have been too blind to see it...I'd been picturing the inner God as a sort of invisible extra appendix, a God within but definitely separate.  Now I saw that the opposite  was a fuller and better expression of the truth: God isn't so much within us as we are within God. We are actually cells in God's body, God's Incarnate, or Created, or Only-Begotten Body, the Christ (1 Cor. 12:12-27).  I saw that what St. Paul said to the Athenians is true, that we live and move and have our beings in God (Acts 17:28). 
"I realized that what some Christians call the 'Mystical Body of Christ' wasn't an exercise in fanciful poetry but was a cosmological description of the actual physical (and non-physical) universe.  It is the way things really are, the way they operate.  As Jesus had promised, I saw a whole new world, and I saw that this world, all of Creation visible and invisible, is nothing less than the Christ, God's 'Only-Begotton Son,' God's Word Made Manifest or Flesh (Gen. 1:1, John 1:1-3)...All the great Christian mystics speak the essential truth that is realized upon coming into Christ Consciousness...we realize that 'only God is and we are not' as in 'I live, now not I, but the Christ (God Manifest) lives in and through me' (Gal. 2:20).
"Many things follow automatically from this new understanding, this new vision of reality.  In all one's dealings with others, from now on, one is always aware that one is dealing with God's Son, and that whatever one does to others, one does to God's Son (Matt. 25:35-40); in fact, not only to God's Son but to oneself (since we too are one substance with that Son).  One sees that in this world there are not 'others,' there is only Christ.  One sees that this has always been the case but up until now, we had been blind to this truth. 
"Second, we see that, since humans are made of eternal 'God-stuff,' there is no death (1Cor. 15:54).  Our mortal self is now clothed with immortality exactly as St. Paul says (1 Cor. 15:54). We no longer have to believe in life after death.  We see not only that we will never die but that we have never been born...we are now totally identified with our eternal soul, our true Christ self. Living in the Christ Consciousness we know we will never die (John 11:26).  All fear of death is therefore lost.  As St. Paul said, 'Death has lost its sting" (1 Cor. 15:55). 
"Third, as St. Paul says, sin is conquered.  Since we now see that humans are made of  'God-stuff,' and have always been divine, we see that sin does not exist.  God after all, cannot commit sin.  Nor can God's only-begotten Son, the Christ we all are...From this point on, when face with our own or others' negativity, the Christed person sees not sin but ignorance, that is, lack of awareness.  We see that all the negativity people bring onto themselves and others results from a lack of awareness.  Whenever we encounter negativity, with respect to both self and others, we join with Jesus on the cross in saying, "Father, forgive them, for they know not what they do' (Luke 23:34)" (p. 166-169).
"Does the non-existence of sin mean we can do anything we please?  Two answers: Yes, we can do anything we please.  And we have been doing just that since Adam and Eve, including murder, rape, war, cannibalism, and all manner of other horrors.  Free will means precisely that: we can indeed do anything we please...There is a second answer: Since God is all in all  (1 Cor. 15:28) and everyone is divine and has God for their being (Acts (17:28), whatever we do to anyone else we do to God, to Christ, and to ourselves (Mat. 25:40).  There is no other.  Whatever we do to the supposed other, therefore, necessarily comes back to the self.  As Jesus said, 'He that lives by the sword shall die by the sword' (Matt. 26:52). That is why Jesus also warned that we should 'Do unto others what you wish to have done unto you' (Matt. 7:12).  St. Paul admonishes that 'A man will reap what he sows' (Gal. 6:7-8)" (p. 243).
These things I have seen.  Dimly, and from afar.  But I have seen, and wrote about here...

“…seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him: Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all” (Col 3:9-11).
Previously, I looked at these verses as meaning that when “they” all come into Christ, there will be no more divisions.  Now I have seen that it is when “I” shed the old man (a.k.a. carnal mind, ego) and come into renewed knowledge, this is a place where “I” see there ARE no divisions – only unity in diversity.  Where I can look with renewed perspective and see there is no Barbarian, Scythian, Buddhist, Hindu, etc. but that Christ IS all and is IN ALL.  
I have seen...and I have hope that I'll come into ever greater understanding of this Reality and be able to live more and more in the beauty of this vision.  The journey continues....


Saturday, January 14, 2012

TOO MUCH CONVICTION?

Here in the Bible belt, it is common to talk with folks very passionate about their personal beliefs - and very passionately OPPOSED to those who hold different beliefs.  It is also common to hear emphatic statements to the effect that people who believe and teach differently deserve to "Burn in hell!" 

I am troubled and saddened by conversations such as these. Doubly so, I think, because as a former fundamentalist my own previous convictions would have aligned nicely with this brand of evangelism.  From my current understanding that the heart of Jesus' message is Love,  however, the driving force behind such passion appears to be hatred and fear.  

I read an article by Jay McDaniel over at Jesus, Jazz, and Buddhism that expresses some of my concerns more eloquently than I am able to, so I thought I'd post some excerpts:
What is that impulse within human beings to "strike down" others and its relation to the need to "be right?"...Why do we need to be "right" about things?  Many evangelically-minded Christians and Muslims do proselytize in aggressive ways.  Many believe that God commands them to seek converts across cultures; to proclaim that their religion is the only true religion; and to be clear that all who do not follow their religion are in big trouble, in this life or the next...more than a few wish they could pull bad ideas out of people's minds and replace them with what they believe is the Truth.  There is only one way to salvation, they say, and we happen to have discovered it.
Jesus taught that the best hope of humanity is not violence but love...Indeed the principle of non-harm was built into Jesus' teachings.  He was a pacifist, non-violent Jew.  He taught that, even as people tried to follow his way of love, they should pray for those who persecute them, turn the other cheek when someone slapped them, and sell their possessions and give to the poor.  He asked them to become the love they hoped to see in others.  Love was the Way which, for him, was also the Truth and the Life.  When he said "I am the Way and the Truth and the Life" this is what he had in mind.  He wanted others to become the Way and Truth and Life, too...

When other people are "wrong," we become angry.  Among Christians and Jews this anger is sometimes validated as righteous indignation.  We say "I am outraged.  I am mad as hell and I'm not going to take it anymore."  This indignation seems holy to us.  We feel right in being indignant.  We want to ventilate.  Some of us wrongly imagine that even God is filled with this kind of feeling.  We speak of a wrathful God and say that this wrath is called holiness.  We speak of God as scary and unloving: a holy warrior who is preoccupied with being right. For my part, I do not see holiness in righteous indignation.  I find holiness in tenderness, in forgiveness, in gentleness, in love.  

...[Sometimes belief is held] so tightly that the belief becomes a false god.  When we hold on this way, we divide the world into good and bad, right and wrong.  Many of us commit this sin all the time, liberals as well as conservatives.  We think they are "right" and others are "wrong."  We divide the world into believers and non-believers.  We become arrogant.  Sometimes arrogance can look very sophisticated.  But it is always smug and self-assured.  It is never humble and honest.  It wears protective armor covered with an emblem which says "I know and you don't."
...I appreciate the opening to the gospel of John, which sees Christ as the light that enlightens all people, not just Jesus; and which says that Jesus reveals the light, but does not exhaust it.  I have seen more than a little of this light in people of other religions and no religion.  I have also seen it in evangelical Christians.  I cannot join the critics in a wholesale critique of evangelical Christianity.  I think the spirit can flow even in those who might think they, and they alone, possess the spirit. 

I do understand the evangelical approach, because I find it in myself.  Implicitly if not explicitly, we are all evangelicals.  In espousing our own values there is an implicit universalism.  I would not be writing this article if I did not think it would be nice if you - my reader - might be affected by what I say.  I conclude with the hope that as we try to influence others with our views, we simultaneously avoid anger and greed; we cool off and calm down; we remember that the spirit can be at work in our lives even apart from our mediation; and we recognize that our way, at its best, is but one way of being open to the spirit of wisdom at work in the world.  Let's hold onto our own convictions with a relaxed grasp, lest we fall into the sin of too much conviction, and fall away from the very hope that rightly inspires our hearts: namely that the will of God be done on earth as it is in heaven. 
Read the entire article here.

Saturday, December 31, 2011

THE CHRISTIAN MEANING OF ENLIGHTMENT

This video was recorded at Science and Nonduality Conference in 2011. Father Richard Rohr is a Franciscan Priest and an Author. In this excellent talk he presents the similarities, the differences, and the complementarities between the Eastern and Western understandings of transformation. Some have called the goal enlightenment, some salvation, some ecstasy, nirvana, or heaven. What is the goal of the spiritual journey according to the main line Christian tradition? What Christian spirituality has called the unitive way has often described as non-dual consciousness by Hinduism, Buddhism and Taoism. Are we often seeking the same thing? How can we honor and respect each of these spiritual traditions?                        



Wednesday, December 14, 2011

FINDING CONNECTION THROUGH SOLITUDE

A couple of years ago, I read Thomas Merton's New Seeds of Contemplation.  Merton (seeing as how he was a monk) was big on solitude, and said that it's only by spending time in solitude that we can truly come to love others.  At that time, I couldn't understand how solitude could contribute to a greater love for our fellow beings...

But when it comes right down to it, isn't unity with the Divine and with fellow beings what we're all looking for?  Isn't that the essence of the spiritual path?  Michael Brown, author of the Presence Process, said "It was not enlightenment I was looking for at all; it was intimacy.  I was desperately seeking intimacy with myself, with God, with nature, with my family, with all humans I encountered, with my cats, with my writing, with plants, with the falling rain, with my pain, with my dreams and visions, and with all the minute aspects of this experience we call 'living our life,' like washing dishes and doing laundry.” It is not enlightenment we all crave, it's intimacy.  But to achieve intimacy, we've got to overcome what separates us.  That's why we have to "go inside" and get to know all the aspects of ourselves, become self-aware.  Humility develops as we face those inner demons common to all of us.   Only in becoming conscious of the forces that drive us we can conceive of the forces that may drive others.  In so doing, we come to see that we're all deeply the same, each of us capable of the greatest good and the greatest evil.  As we develop compassion for our own failings, compassion for others grows.  From this perspective, we become capable of genuine forgiveness; the barriers come down and we can end the separation! 

Solitude is a tough discipline that takes great courage.  Most of us would rather do anything than spend time alone in self-reflection in order to face ourselves!  It's one reason we tend to keep our minds so busy with activities; keeping our minds busy prevents us from seeing ourselves as we really are (warts and all). It is only in solitude and stillness that we can connect with what's really going on inside of us.  And connection to other beings is not possible unless that self-connection is first established.  Spending time A-Lone leads to the understanding that we are All-One...this heart-felt knowledge enables us to relate to one another with Love and Intimacy.   And, isn't that what we're all really longing for?

Tuesday, November 22, 2011

HOW TO CREATE A WORLD THAT WORKS FOR ALL

I'm still thinking about the message of  Occupy Wall Street; still yearning for a way forward that will lead to a more peaceful, equitable, and environmentally sustainable world that will benefit and meet the needs of all. I read several thought-provoking posts on this subject at Commonway Praxis, a blog written by Dr. Sharif Abdullah.  The following quote is from Dr. Abdullah's book, Creating A World That Works For All:
"We live in a world that works for only a few.  The problem  is exclusivity: the fundamental belief that we are separate  from one another.  All beings, all things, are One.  Our lives  are inextricably linked one to another.  Because of this, we cannot wage war against anything or  anyone without  waging war against ourselves.    Therefore, we are obliged to treat all beings the way we want to be treated.  There are no 'enemies' - all beings are expressions of the Sacred and must  be treated as such.  Some being cause pain to others; this does not meant that they are enemies.   Some beings are food for others; this is all the more reason to treat them as sacred.  Once we understand that we are interconnected, we have the responsibility to create a world that works for all."
"With this as our goal, the next question is obvious: how do we achieve it?  How do we avoid sinking into despair or cynicism?  And how do we avoid dabbling in utopian fantasies or engaging in 'pie-in-the-sky' religiosity?  In fact, we can change this world right now by shifting our consciousness and our values from a foundation of exclusivity to one of inclusivity. This shift in consciousness is the core of the world's major religions.  The essence of the moral code they urge upon us is inclusivity:

         What is hateful to you, do not do to others.  ~RABBI HILLEL

         Do not hurt others with that which hurts yourself.    ~ BUDDHA

         Do unto others whatever you would have them do unto you.  ~ JESUS
                   None of you is a believer until you love for your neighbor what you love for 
                    yourself.  ~ MUHAMMAD                                                                                                              
"Considering the clarity, simplicity, and consistency of these statements, one has to wonder what it is about the message of inclusivity that makes it nearly impossible for people to either comprehend or implement.  Why are there Jews, Buddhists Christians, Muslims, and many others around the world who are killing their fellow men and women when their traditions call for peace, nonviolence, and inclusivity?"
For me, the HOW is the missing piece that I've been searching for.  How do we implement the spiritual truths found in all the world's religions?  How do we put our spiritual teachings into concrete practice in our daily lives?  How do we embody the Divine and bring the Kingdom of Heaven down to this Earth that we all live on? 

Well, I'm very excited about a tool I recently learned about that's really answering the big HOW question for me.  Non Violent Communication, developed by Dr. Marshall Rosenberg, is much more than a communication method but a practical way to connect with "others" and live with Love toward all - beginning with our interpersonal relationships and expanding to peace at the global level. It is a way to practice the connections that make violence both inappropriate and impossible.  Below is the first in a series of Youtube videos filmed during a one-day introductory workshop in which Marshall Rosenberg teaches the basics of Non Violent Communication.  Altogether, more than three hours of this workshop can be viewed free of charge! 



Dr. Rosenberg's book is Non Violent Communication: A Language of Life.  Many additional resources can also be found online at the Center for Non Violent Communication and the NVC Academy.

By the way, PuddleDancer Press, the premier publisher of Nonviolent Communication related books, has recently donated hundreds of books on Non Violent Communication to various Occupy Wall Street libraries.                                                                              
                                                        


Tuesday, October 4, 2011

WATCH FREE MINDFULNESS CONFERENCE ONLINE



Sounds True is one of the sponsors of the Creating a Mindful Society  event, held in conjunction with the Omega INstitute in New York City.  Conference headliners include Jon Kabat-Zinn, psychologist Richard Davidson, Buddhist teacher and author Barry Boyce, and U.S. Congressman Tim Ryan, among others.  Sounds True is offering live free on-demand viewing through January 31, 2012.

Mindfulness is a simple yet profound practice that changes lives. If you’re committed to mindful living, eager to learn more about its growing influence across all facets of society, or only beginning to discover the transformative power of mindfulness, watch this historic conference on Creating a Mindful Society.

This pioneering event in New York City will feature keynote presentations by four outstanding leaders in the mindfulness field plus a rich program of dialogue and practice sessions. Together, we will explore all the proven, practical ways that mindfulness can transform our lives from the inside out—and help reshape society, from health, work, and family to education, leadership, and policy.  Details here and at http://live.soundstrue.com/event.

I would have loved to have been there, but it was pretty awesome to be able to watch it!

Wednesday, May 4, 2011

I COULD BE WRONG

Lately, I’ve been pondering the direction of the spiritual path.  My own journey is taking me from the fundamental toward the liberal.  And from what I read on the internet, many others seem to be on this same trajectory.  But I’ve encountered a few who seem to be traveling in the opposite direction.  In fact, “Religious fundamentalism has risen to worldwide prominence since the 1970s” (Annual Review), and "in March 2009, TIME magazine ranked the new Calvinist movement as one of the '10 Ideas Changing the World Right Now.'"  What to make of these, and other, movements of the Spirit in apparently opposite directions?

When I first began to see from a different perspective, I thought I had been misled.  I had believed lies, I thought, but was now seeing the truth.  Those fundamental beliefs I had previously held were wrong, but now I was on the right track.  Truthfully, the only thing that really happened was I moved into a new place of being judgmental!  Yes, I admitted I’d been wrong.  But, I reasoned, it wasn’t my fault – it was all those lies I’d been taught! NOW, though, I was following the Spirit, and I was RIGHT.  Truth with a capital “T” once again! Meanwhile, of course, some of a more liberal bent across the country and throughout the world had been discovering new-found truth in conservative ideas…

Gradually (and thankfully!), I moved into an understanding of the stages of spiritual growth and that we’re not necessarily right or wrong, but at different places along the path.  From that perspective, I’d like to present a possible explanation for these movements of the Spirit in seemingly opposite directions. 

Growth cannot take place without change, and change is a prerequisite for spiritual growth as well. So, whatever camp we’ve been in, whatever our beliefs have been, there has to be a willingness to change our previous positions before we can progress!  So (and this is a biggie!) we must admit that we’re wrong!  I think this is the toughest thing ever to ask our egos to do - admit we've been wrong, leave that ground of certainty, and strike out into unknown territory.

After error is finally seen and admitted, the next response is usually (like I did) to stake out a new “right” stand, and the process must begin all over again.  It’s very painful to admit error, and I believe that’s one among many of the reasons that the transition between stages can be a excruciating time on the spiritual journey – so much so that they’ve sometimes been termed “dark nights of the soul.”   These are “dark nights” because they’re a period of leaving behind what we’ve known and been sure of to enter into uncertainty (or unknowing, as the author of the Cloud of Unknowing put it).  Hopefully, we emerge from this process with a new humility, a fresh realization that we must hold our truths loosely, and a new-found ability to embrace mystery.

At this point it would seem to me that the greatest asset on the spiritual path is humility – the ability to realize I could be wrong.  Then again…I COULD BE WRONG!

Have you ever discovered that you had been wrong?  Did it lead to growth?

Monday, March 14, 2011

BEYOND UNIVERSALISM...

There seems to be an unspoken agreement in much of Christendom that certain topics are 'sacred cows' - not to be questioned.  One such topic that is garnering a lively discussion lately (thanks to the upcoming release of Rob Bell's new book Love Wins) is hell.  I, for one, believe an atmosphere in which questions and open discussions are repressed creates a recipe for stagnation, and so I am thankful that the book is providing an opportunity for questions and the discussion of new ideas and perspectives. 

I had already been musing on the topic of what happens after death before the present fire-storm (pun intended) erupted.  Universalism, while a step in the right direction, still seems to me to be bound to the traditional concepts of heaven or hell in an after-life rather than as present realities. I wrote about my thoughts on death in a post titled Overcoming the Sting of Death.   And Logan Geen, over at A Sect Unto Myself submitted an excellent post titled Universalist? in which the reader is invited to explore beyond Universalism as commonly thought of.

In this "Death & Spirituality" interview from 1990, Bro. David Steindl-Rast provides a fresh and multi-faith perspective on what may happen after the death of the physical body.   Food for thought...fire for questions...and fodder for discussions...







What do you think?

Thursday, March 3, 2011

MAKING ROOM FOR QUESTIONS

Cartoon: Lost at Sea

Lately, I’ve been frequenting some blogs written by self-described Christians who are deep in the throes of doubt or ex-Christians who are now skeptics, agnostics, heretics, and/or atheists.  While some are quite comfortable in their present position, many tell heart-wrenching stories of doubt, inner turmoil, fear.  Why is this topic of interest to me?  Because for the past ten years or so, I have been going through a period where I have questioned everything. 

M. Scott Peck says that people entering Stage III in the spiritual journey begin to question the religious doctrines with which they were raised: 

Stage III Skeptic, Individual, questioner, including atheists, agnostics and those scientifically minded who demand a measurable, well researched and logical explanation. Although frequently "nonbelievers," people in Stage III are generally more spiritually developed than many content to remain in Stage II. Although individualistic, they are not the least bit antisocial. To the contrary, they are often deeply involved in and committed to social causes. They make up their own minds about things and are no more likely to believe everything they read in the papers than to believe it is necessary for someone to acknowledge Jesus as Lord and Savior (as opposed to Buddha or Mao or Socrates) in order to be saved. They make loving, intensely dedicated parents. As skeptics they are often scientists, and as such they are again highly submitted to principle. Indeed, what we call the scientific method is a collection of conventions and procedures that have been designed to combat our extraordinary capacity to deceive ourselves in the interest of submission to something higher than our own immediate emotional or intellectual comfort--namely truth. Advanced Stage III men and women are active truth seekers.  (The entire article can be read here.)
This doesn’t sound like such a bad experience on paper.  But in the nuts and bolts and guts and gore of real life, the transition can be an earth-shattering experience that affects all aspects of our beings - emotional, physical, psychological, spiritual, and social.   And to make matters worse, many who enter this stage don’t know what’s happening to them.  I know I didn’t – for the first time since I became a Christian, I didn’t know where I was spiritually.  I had always been a person of great faith, what was happening to me?  I felt lost and alone in a great sea of questions.  I ran from the questions that kept arising, and tried to fight the questions that I was unable to suppress.  Adding to the difficulty, in my opinion, is that the majority of churches are at Stage II (Formal, Instutional, Fundamental, threatened by anyone who thinks differently from them), and so there is no place in these churches where people are allowed to ask questions.  So not only do we have all these questions, but there's no safe place to ask them - we have have people all around us who think we're falling into heresy.  In fact, I was actually "churched" as it's called here in the Bible belt.  It makes a scary place even scarier! 

 In my lonely “dark night,” I grasped at anything that might shed light and help to give me understanding about what I was going through.  I read Madame Guyon and Saint Teresa.  I read the writings of George Fox and Watchman Nee.  And while all these were helpful to some extent, they also seemed to be dark writings presented in antiquated language, difficult to understand from my 21st century perspective.   After that, I discovered the writings of contemporary mystics like Evelyn Underhill and Father Thomas Keating which explained a lot.  And thank God for the internet – I did find other crazies there, and that was of some comfort. 

I think one of the challenges is if we dare to question, if what we have previously known is NOT true, then what are we left with? Nothing? It sure feels that way… But there is a time for everything, even a time to tear down (Ecc. 3:3)…or, to use the contemporary term, deconstruct.  We must be willing to subject our adolescent faith to questions in order to make the transition into a more mature level of faith. I don’t claim to have all the answers; I’m still very much in transition myself. But I did come to a place where I stopped resisting the questions. I can remember thinking, “I’m just gooooing…” And everything as I had known it did crumble. (I won’t go into specifics – you might think me a heretic!)

I have been very fortunate that I came into what I can only term “a new place” in which I’ve found a greater faith; a greater certainty.  I like to think that at last I’m moving into Stage IV, into a more mature faith (I wrote about some of this here).  But I realize, as well, that even that is only the beginning.  And while I think I’ve been through the period of intense questioning that the skeptics describe on their blogs, I wonder.  My doubts may be as nothing compared to theirs!  In either case, I think Brian McLaren is correct in what he says in the trailer for his soon to be released book Naked Spirituality: A Life with God in 12 Simple Words: “After we complete the four stages once, we go through them again and again, each time at a higher or deeper level.”

Peck says "Knowledge of these stages is so important because it facilitates the acceptance of others even though they may be in different places spiritually." Doubt is natural; doubt can even be very good and necessary for growth.  There is a great need to make room in our diverse faith communities for people on all levels of the spiritual journey, even the skeptical level!  And I think that’s what the emergent church folk are doing – they don’t claim to have all the answers, but they ARE trying to make a place where people can feel free to ask some of their questions.  

Update!  This "late-breaking video" just in from Reflections blog.  I just had to borrow it and add it to this post.  I realize it's an extreme example, but it is a sad example of what happens when there is no room for questions..."Westboro Baptist Church Family Disowns Daughter"



Friday, February 25, 2011

THE EVOLUTION OF CONSCIOUSNESS PART 3

The following is the third and final part of an excerpt from The Christ Is Not A Person The Evolution of Consciousness And The Destiny of Man by J.C. Tefft:

The flowering of conscious awareness is the story of the evolution of Consciousness bearing fruit, ‘some an hundred, some sixty, some thirty fold. Who hath ears to hear, let him hear…. Everyone that is of the truth heareth my voice.’ The death of the old allows for the birth of the new, which is a birth ‘not of blood, nor of the will of the flesh, nor of the will of man, but of [the will of ] God.’ ‘Except a man be born again, he cannot see the kingdom of God.’ ‘He that findeth his Life shall lose [his life in self ]: and he that loseth his life [in self ] for [the sake of Christ] shall find it.’ One day ‘ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with … but it shall [only] be given to them for whom it is prepared of my Father,’ which is in Heaven. ‘Come ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.

As one awakens to the living Christ within, one is shown how to approach Life with Love in one’s heart. In this inner state of Awareness, one is no longer fooled by falsehoods created by thought. One’s mind is no longer closed to that which is in the moment, actual and real. Instead of darkness, there is Light. Instead of emotional fervor, there is harmony, Peace, and Joy. Instead of distractions in the parts, there is stillness in the Whole. Instead of hatred and prejudice, there is Compassion and Love.

Considering Creation as a Whole, each of us is a microscopic center of life in which the evolutionary cycle plays out from beginning to end, from formlessness to form, back to formlessness again. Like snowflakes whirling through the winds of time, each of us is a miniature, but unique expression of the Whole. No two of us are exactly alike. Thus each of us has our own unique cross to bear – whatever that may be. Wherever we are, or whatever circumstances we find ourselves in, we all face the same evolutionary test, and we must face it alone. No one else can live our life for us, just as no one else can die for us. We all face life and death alone. This being so, each of us is held personally accountable for awakening to the Spirit of Life and Love within us. No one else is held accountable to this task. We can either think our way through life, or we can live life in a manner that allows for God’s evolutionary work to be done, as in ‘Thy Will be done.

For Love to come into the world, mankind must cease to hate. To hate is to shut down on the coming of Christ. When the urge to hate arises, rather than identifying with it and acting it out, observe it dispassionately. See it for what it is. In the very act of detached observation, Awareness arises in the Now, and in the Light of that Awareness, hate cannot take root. Rather, it withers and dies on the vine. Through detached observation we surrender the self, thus hate is overcome. In its stead, Pure Awareness comes forth. This is the process through which one evolves in Awareness from that of self to that of other than self. As Jesus pointed out, only the ‘pure in heart … shall see God,’ just as the impure in heart shall not. It is up to each of us to discover for ourselves what Jesus truly meant when he declared that we must ‘love others as I have loved you.'

The Evolution of Consciousness Part 1

The Evolution of Consciousness Part 2

"The Christ Is Not A Person The Evolution of Consciousness And The Destiny of Man" by J.C. Tefft can be purchased in ebook form for $6.00 here.

Thursday, February 24, 2011

THE EVOLUTION OF CONSCIOUSNESS PART 2

The following is second in a three part series excerpted from The Christ Is Not A Person The Evolution of Consciousness And The Destiny of Man by J.C. Tefft:

The fact that the vast majority of ancient people lacked the same level of Awareness as the enlightened sages of their day made the teachings of enlightened beings seem all the more incomprehensible, mysterious, otherworldly, and unclear. To compound the problem, lesser lights, failing to understand the deeper meaning of enlightened teachings, tended to add their own spin to works they later wrote long after the enlightened ones were gone. Thus they corrupted the original, enlightened teachings all the more. Instead of finding Truth in themselves, as all enlightened beings have done, they established doctrines, rituals, and beliefs in an effort to inadequately comprehend what they did not understand. This, in turn, has entrapped others into believing that a system of belief will somehow ‘save’ them from the fires of ‘hell,’ when it does not.

Regardless of these obstacles, as Consciousness has evolved, an evergrowing number of individuals have walked the Earth, and continue to walk the Earth, who have awakened in the Light. The earliest of these continue to be revered, even worshipped beyond the rest, as they were the forerunners of a new race who are even now being resurrected out of self into a new dimension of cosmic reality.